Monday, January 19, 2015

WHAT ARE THE SHUT UP AGAINST ISLAM HONOR BRIGADES

JEWISH KING JESUS IS COMING AT THE RAPTURE FOR US IN THE CLOUDS-DON'T MISS IT FOR THE WORLD.THE BIBLE TAKEN LITERALLY- WHEN THE PLAIN SENSE MAKES GOOD SENSE-SEEK NO OTHER SENSE-LEST YOU END UP IN NONSENSE.GET SAVED NOW- CALL ON JESUS TODAY.THE ONLY SAVIOR OF THE WHOLE EARTH - NO OTHER. 1 COR 15:23-JESUS THE FIRST FRUITS-CHRISTIANS RAPTURED TO JESUS-FIRST FRUITS OF THE SPIRIT-23 But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming.ROMANS 8:23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.(THE PRE-TRIB RAPTURE)

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WORLD POWERS IN THE LAST DAYS (END OF AGE OF GRACE NOT THE WORLD)

EUROPEAN UNION-KING OF WEST-DAN 9:26-27,DAN 7:23-24,DAN 11:40,REV 13:1-10
EGYPT-KING OF THE SOUTH-DAN 11:40
RUSSIA-KING OF THE NORTH-EZEK 38:1-2,EZEK 39:1-3
CHINA-KING OF THE EAST-DAN 11:44,REV 9:16,18
VATICAN-RELIGIOUS LEADER-REV 13:11-18,REV 17:4-5,9,18

WORLD TERRORISM

GENESIS 6:11-13
11 The earth also was corrupt before God, and the earth was filled with violence.(WORLD TERRORISM,MURDERS)(HAMAS IN HEBREW IS VIOLENCE)
12 And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth.
13 And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence (TERRORISM)(HAMAS) through them; and, behold, I will destroy them with the earth.

2 PETER 2:5
5 And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;

2 PETER 3:7
7 But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men

LEVITICUS 26:16
16 I also will do this unto you; I will even appoint over you( sudden) terror(ISM), consumption, and the burning ague, that shall consume the eyes, and cause sorrow of heart: and ye shall sow your seed in vain, for your enemies shall eat it.

GENESIS 16:11-12
11 And the angel of the LORD said unto her,(HAGAR) Behold, thou art with child, and shalt bear a son, and shalt call his name Ishmael;(FATHER OF THE ARAB/MUSLIMS) because the LORD hath heard thy affliction.
12 And he (ISHMAEL) will be a wild (DONKEY-JACKASS) man;(ISLAM IS A FAKE AND DANGEROUS SEX FOR MURDER CULT) his hand will be against every man,(ISLAM HATES EVERYONE) and every man's hand against him;(PROTECTING THEMSELVES FROM BEING BEHEADED) and he (ISHMAEL ARAB/MUSLIM) shall dwell in the presence of all his brethren.(LITERAL-THE ARABS LIVE WITH THEIR BRETHERN JEWS)

ISAIAH 14:12-14
12  How art thou fallen from heaven, O Lucifer,(SATAN) son of the morning!(HEBREW-CRECENT MOON-ISLAM) how art thou cut down to the ground, which didst weaken the nations!
13  For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north:
14  I (SATAN HAS EYE TROUBLES) will ascend above the heights of the clouds; I will be like the most High.(AND 1/3RD OF THE ANGELS OF HEAVEN FELL WITH SATAN AND BECAME DEMONS)

ISAIAH 33:1,18-19 Woe to thee that spoilest,(destroys) and thou wast not spoiled;(destroyed) and dealest treacherously, and they dealt not treacherously with thee! when thou shalt cease to spoil,(destroy) thou shalt be spoiled;(destroyed) and when thou shalt make an end to deal treacherously, they shall deal treacherously with thee.
18 Thine heart shall meditate terror. Where is the scribe? where is the receiver? where is he that counted the towers?
19 Thou shalt not see a fierce people, a people of a deeper speech than thou canst perceive; of a stammering tongue, that thou canst not understand.

JOHN 16:2
2 They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.(ISLAM MURDERS IN THE NAME OF MOON GOD ALLAH OF ISLAM)

AL RASSOOLI SITE.
http://www.al-rassooli.com/
http://www.al-rassooli.com/blog/
AL ON LAURIE ROTH EVERY TUESDAY
http://therothshow.com/
http://therothshow.com/show-archives/january-2015/

Rise in 'community justice' in Midlands cutting number of police calls
Forces warn genital mutilations and honour killings are being kept hidden
Follows conviction of Muslim Patrol group last year for 'enforcing sharia law'

Murders and rapes going unreported in no-go zones for police as minority communities launch own justice systems By Sara Smyth for the Daily Mail-Updated: 15:13 GMT, 18 January 2014

Parts of the UK are becoming no-go areas for police because minority communities are operating their own justice systems, according to the Chief Inspector of Constabulary.The rise in ‘community justice’ means crimes as serious as murder and sexual abuse are going unreported – a situation reminiscent of Belfast in the height of the Troubles.Tom Winsor said police officers were simply never called to some neighbourhoods, where law-abiding people rather than criminals administer their own form of justice-Honour killings, genital mutilation, and domestic violence are some of the offences thought to be unreported-Honour killings, genital mutilation, and domestic violence are some of the offences thought to be unreported-He said: ‘There are some communities born under other skies who will not involve the police at all. I am reluctant to name the communities in question, but there are communities from other cultures who would prefer to police themselves.‘There are cities in the Midlands where the police never go because they are never called. They never hear of any trouble because the community deals with that on its own.‘It’s not that the police are afraid to go into these areas or don’t want to go into those areas,’ he said. ‘But if the police don’t get calls for help then, of course, they won’t know what’s going on.’Honour killings, domestic violence, sexual abuse of children and female genital mutilations are some of the offences that are believed to be unreported in some cities.Last December, three members of a self-styled ‘Muslim Patrol’ vigilante group were jailed for harassing, intimidating and assaulting people in East London while claiming they were enforcing sharia law.In an interview with The Times, Mr Winsor said: ‘It could be anything. [Honour killings] are the most extreme case. That is murder. There is no honour in it.’ Tory MP Douglas Carswell said the rising number of unreported crimes was a damning indictment of our police.He told the Mail last night: ‘Directly elected police commissioners are an attempt to give people a direct say over the way people are policed. Elsewhere the administering of justice often is ineffective and there is a great deal of incompetence in the system.‘People don’t feel they can count on their police. Instead of placing blame with ethnic minorities, we should ask what it is that is wrong with the criminal justice system.’Although Mr Winsor did not specifically refer to any ethnic group, there have been growing concerns over the emergence of sharia courts in some Muslim communities. Senior police officers said they disagreed with the description given by Mr Winsor, who became chief inspector in October 2012. He is the first person from a non-police background to hold the post.But Chris Sims, Chief Constable of West Midlands Police, said: ‘I don’t know if he’s talking about Birmingham, but I have only had one conversation with him since he took office and it wasn’t about this.‘His characterisation of these communities as born under other skies is just wrong. Many members of communities in Birmingham are British-born and I find that a very odd expression.’Mr Winsor insisted that public trust in the police needed to be restored for a functioning justice system.He said the police ‘are not a paramilitary force – they are citizens in uniform’.A spokesman for the Muslim Council of Britain said: ‘We all rely on the police to protect our communities and this can be only done through full co-operation and partnership.‘Co-operation is particularly important for Muslim communities who have experienced a rise in Islamophobic hate crimes.’ 

Opinions-Meet the honor brigade, an organized campaign to silence debate on Islam-(James Joyce for The Washington Post)-By Asra Q. Nomani January 16-Asra Q. Nomani, a former Wall Street Journal reporter, is the author of “Standing Alone: An American Woman’s Struggle for the Soul of Islam.”

“You have shamed the community,” a fellow Muslim in Morgantown, W.Va., said to me as we sat in a Panera Bread in 2004. “Stop writing.”Then 38, I had just written an essay for The Washington Post’s Outlook section arguing that women should be allowed to pray in the main halls of mosques, rather than in segregated spaces, as most mosques in America are arranged. An American Muslim born in India, I grew up in a tolerant but conservative family. In my hometown mosque, I had disobeyed the rules and prayed in the men’s area, about 20 feet behind the men gathered for Ramadan prayers.Later, an all-male tribunal tried to ban me. An elder suggested having men surround me at the mosque so that I would be “scared off.” Now the man across the table was telling me to shut up.“I won’t stop writing,” I said.It was the first time a fellow Muslim had pressed me to refrain from criticizing the way our faith was practiced. But in the past decade, such attempts at censorship have become more common. This is largely because of the rising power and influence of the “ghairat brigade,” an honor corps that tries to silence debate on extremist ideology in order to protect the image of Islam. It meets even sound critiques with hideous, disproportionate responses.The campaign began, at least in its modern form, 10 years ago in Mecca, Saudi Arabia, when the Organization of Islamic Cooperation — a mini-United Nations comprising the world’s 56 countries with large Muslim populations, plus the Palestinian Authority — tasked then-Secretary General Ekmeleddin Ihsanoglu with combating Islamophobia and projecting the “true values of Islam.” During the past decade, a loose honor brigade has sprung up, in part funded and supported by the OIC through annual conferences, reports and communiques. It’s made up of politicians, diplomats, writers, academics, bloggers and activists.In 2007, as part of this playbook, the OIC launched the Islamophobia Observatory, a watchdog group based in Jiddah, Saudi Arabia, with the goal of documenting slights against the faith. Its first report, released the following year, complained that the artists and publishers of controversial Danish cartoons depicting the prophet Muhammad were defiling “sacred symbols of Islam . . . in an insulting, offensive and contemptuous manner.” The honor brigade began calling out academics, writers and others, including former New York police commissioner Ray Kelly and administrators at a Catholic school in Britain that turned away a mother who wouldn’t remove her face veil.“The OIC invented the anti-‘Islamophobia’ movement,” says Zuhdi Jasser, president of the American Islamic Forum for Democracy and a frequent target of the honor brigade. “These countries . . . think they own the Muslim community and all interpretations of Islam.”Alongside the honor brigade’s official channel, a community of self-styled blasphemy police — from anonymous blogs such as LoonWatch.com and Ikhras.com to a large and disparate cast of social- media activists — arose and began trying to control the debate on Islam. This wider corps throws the label of “Islamophobe” on pundits, journalists and others who dare to talk about extremist ideology in the religion. Their targets are as large as Israeli Prime Minister Benjamin Netanyahu and as small as me.The official and unofficial channels work in tandem, harassing, threatening and battling introspective Muslims and non- Muslims everywhere. They bank on an important truth: Islam, as practiced from Malaysia to Morocco, is a shame-based, patriarchal culture that values honor and face-saving from the family to the public square. Which is why the bullying often works to silence critics of Islamic extremism.“Honor brigades are wound collectors. They are couch jihadis,” Joe Navarro, a former supervisory special agent in the FBI’s behavioral analysis unit, tells me. “They sit around and collect the wounds and injustices inflicted against them to justify what they are doing. Tragedy unites for the moment, but hatred unites for longer.”In an e-mail exchange, the OIC’s ambassador to the United Nations denied that the organization tries to silence discussion of problems in Muslim communities.The attacks are everywhere. Soon after the Islamophobia Observatory took shape, Sheik Sabah Ahmed al-Sabah, the emir of Kuwait, grumbled about “defamatory caricatures of our Master and Prophet Muhammad” and films that smear Islam, according to the OIC’s first Islamophobia report.The OIC helped give birth to a culture of victimization. In speeches, blogs, articles and interviews widely broadcast in the Muslim press, its honor brigade has targeted pundits, political leaders and writers — from TV host Bill Maher to atheist author Richard Dawkins — for insulting Islam. Writer Glenn Greenwald has supported the campaign to brand writers and thinkers, such as neuroscientist and atheist Sam Harris, as having “anti-Muslim animus” just for criticizing Islam.

“These fellow travelers have made it increasingly unpleasant — and even dangerous — to discuss the link between Muslim violence and specific religious ideas, like jihad, martyrdom and blasphemy,” Harris tells me.Noticing the beginnings of this trend in December 2007, a U.S. diplomat in Istanbul dispatched a cable to the National Security Council, the CIA, the Defense Intelligence Agency and various State Department offices. The cable said the OIC’s chief called supporters of the Danish cartoons of Muhammad “extremists of freedom of expression” and equated them with al-Qaeda.Most of the criticism takes place online, with anonymous bloggers targeting supposed Islamophobes. Not long after the cable, a network of bloggers launched LoonWatch, which goes after Christians, Jews, Hindus, atheists and other Muslims. The bloggers have labeled Somali author Ayaan Hirsi Ali, a born Muslim but now an atheist opponent of Islamic extremism, an “anti-Muslim crusader.” Robert Spencer, a critic of extremist Islam, has been called a “vicious hate preacher” and an “Internet sociopath.” The insults may look similar to Internet trolling and vitriolic comments you can find on any blog or news site. But they’re more coordinated, frightening and persistent. One prominent target of the honor brigade’s attacks was Charlie Hebdo, the French newspaper where several staffers were recently killed by Islamic extremists. According to some accounts, as the killers massacred cartoonists, they shouted: “We have avenged the prophet Muhammad.” The OIC denounced the killings, but in a 2012 report, it also condemned the magazine’s “Islamophobic satires.” Its then-secretary general, Ihsanoglu, said the magazine’s “history of attacking Muslim sentiments” was “an outrageous act of incitement and hatred and abuse of freedom of expression.”Charlie Hebdo is not the only evidence that, to self-appointed defenders of the faith, a call to kill the message can very easily become a plan to kill the messenger. In January 2011, a security officer for the governor of Pakistan’s Punjab province, Salman Taseer, assassinated him after Taseer defended a Christian woman accused of blasphemy. In court, supporters laid flowers on the shoulders of the assassin in approval.Murderers like him would be much harder to radicalize in a climate that welcomed debate about Islam rather than seeking revenge on its critics. But in so many Muslim communities now, saving face trumps critical thinking and truth-telling. This is why reform from within Islam is so difficult. In my experience, if you try to hold the community accountable, you’re more likely to be bullied and intimidated than taken seriously.When Rupert Murdoch recently tweeted, “Maybe most Moslems peaceful, but until they recognize and destroy their growing jihadist cancer they must be held responsible,” he was criticized for indelicately saying all Muslims were responsible for the acts of a few. But I do believe we bear collective responsibility for the problems in our communities.After my threatening meeting at Panera, I kept advocating for women’s rights in the mosque and in the bedroom. Among other things, I argued that Muslim women have the right to orgasm, an intimacy too often denied in societies with a tradition of female genital mutilation.Then came the death threats. In the fall of 2004, my parents and my son picked me up after I spoke at a conference. “Somebody wants to kill you,” my father said from behind the wheel of our gold Dodge Caravan, his voice trembling. The death threat was posted on Muslim WakeUp!, a now-defunct progressive Web site. The offender told the FBI that he would stop harassing me, and he did. More prosaic taunts in the past decade have called me a “Zionist media whore,” a “House Muslim” and many other unprintable insults.Two years ago, Zainab Al-Suwaij, executive director of the American Islamic Congress, was so battered by online attacks aimed at silencing her that she experienced a physical response to the stress and anxiety, and ended up in an emergency room. When I met her in her office near the White House, she pulled up her sleeves to show me the marks left by IV injections that the hospital staff had administered to get her necessary fluids.

“The attacks just killed me,” Al-Suwaij said, wearily.

Bullying this intense really works. Observant members of the flock are culturally conditioned to avoid shaming Islam, so publicly citing them for that sin often has the desired effect. Non-Muslims, meanwhile, are wary of being labeled “Islamophobic” bigots. So attacks against both groups succeed in quashing civil discourse. They cause governments, writers and experts to walk on eggshells, avoiding important discussion. For my part, I have continued to write, calling on American Muslims to root out extremism in our communities and arguing that certain passages of the Koran are too antiquated for our times. As I see it, the injunction to “stand out firmly for justice even against . . . your kin” is our divine “See something, say something” mandate. But too often, this passage is misused as a justification for attacking our own.While we still have a long way to go, I have seen progress since I started calling for women’s rights in mosques and challenging the extremism I saw in American Muslim communities. Our mosque in Morgantown, a mostly male congregation, elected its first female president a few years ago, and she was largely accepted as a leader. But most women still shuffle through the back door and pray in a separate balcony.Four years ago, the Muslim Public Affairs Council, an advocacy group, announced programs to discuss “taboo topics” such as homosexuality, interfaith marriage and extremism. Recently, young Muslim leaders in Northern Virginia started an initiative to create mosques that promote assimilation, interfaith harmony and women’s rights. Later this month, a new group, the Women’s Mosque of America, will hold a female-led prayer service in Los Angeles, a rare event in Muslim communities.Next month, the Obama administration will hold a conference on challenging violent extremism, and President Obama last year called on Muslim communities to “explicitly, forcefully and consistently reject the ideology of al-Qaeda and ISIL.” But his administration isn’t framing extremism as a problem directly tied to Islam. Last month, by contrast, Egyptian President Abdel Fatah al-Sissi acknowledged that there was an ideology problem in Islam and said, “We need to revolutionize our religion.”When I heard Sissi’s words, I thought: Finally.Beyond these statements, though, we need a new interpretation of Islamic law in order to change the culture. This would require rejecting the eight schools of religious thought that dominate the Sunni and Shiite Muslim world. I propose naming a new one after ijtihad, the concept of critical thinking, and elevating self-examination over toxic shame-based discourse, laws and rules. Such a project could take the power out of the hands of the status quo clerics, politicians and experts and replace it with a progressive interpretation of faith motivated not by defending honor but acting honorably.asra@asranomani.com -Read more from Outlook and follow our updates on Facebook and Twitter