JEWISH KING JESUS IS COMING AT THE RAPTURE FOR US IN THE CLOUDS-DON'T
MISS IT FOR THE WORLD.THE BIBLE TAKEN LITERALLY- WHEN THE PLAIN SENSE
MAKES GOOD SENSE-SEEK NO OTHER SENSE-LEST YOU END UP IN NONSENSE.GET
SAVED NOW- CALL ON JESUS TODAY.THE ONLY SAVIOR OF THE WHOLE EARTH - NO
OTHER.
1 COR 15:23-JESUS THE FIRST FRUITS-CHRISTIANS RAPTURED TO JESUS-FIRST
FRUITS OF THE SPIRIT-23 But every man in his own order: Christ the
firstfruits; afterward they that are Christ’s at his coming.ROMANS 8:23
And not only they, but ourselves also, which have the firstfruits of
the Spirit, even we ourselves groan within ourselves, waiting for the
adoption, to wit, the redemption of our body.(THE PRE-TRIB RAPTURE)
OTHER UN DEBATE STORIES
http://israndjer.blogspot.ca/2015/10/day-5-of-general-assembly-debates-at.html
http://israndjer.blogspot.ca/2015/09/day-4-of-general-assembly-debates-at.html
http://israndjer.blogspot.ca/2015/09/day-3-of-general-assembly-debates-at.html
http://israndjer.blogspot.ca/2015/09/day-2-of-general-assembly-debates-at.html
http://israndjer.blogspot.ca/2015/09/kazakhstan-at-un-calls-for-new.html
http://israndjer.blogspot.ca/2015/09/day-1-of-general-assembly-dates-at.html
1 CORINTHIANS 1:19-21
19 For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.
20 Where is the wise? where is the scribe? where is the disputer (DEBATER) of this world? hath not God made foolish the wisdom of this world?
21 For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
1 PETER 3:16-22
16 Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.
17 For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.
18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
19 By which also he (JESUS) went and preached unto the spirits in prison;(IN HADES OR HELL)
20 Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.
21 The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:
22 Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.
UNITED NATIONS WEBTV
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UN GENERAL ASSEMBLY DEBATE 2015-MON SEPT 28 TO SAT OCT 3,2015
http://webtv.un.org/meetings-events/general-assembly/general-debate/70th-session/
http://www.un.org/press/en
http://www.un.org/press/en/content/security-council
2012-2013-2014 UN GENERAL ASSEMBLY DEBATES
http://webtv.un.org/meetings-events/general-assembly/general-debate/70th-session/
ADOPTING SUSTAINABILITY GOALS AT THE UN-UNANAMOUS YES
http://www.un.org/press/en/2015/ga11688.doc.htm
http://www.un.org/press/en/2015/ga11680.doc.htm
http://www.project-everyone.org/
http://www.un.org/sustainabledevelopment/
http://www.un.org/millenniumgoals/news.shtml
https://sustainabledevelopment.un.org/post2015/transformingourworld
OCT 03,15 SPEAKERS AT THE UN.DAY 6.
http://gadebate.un.org/
OTHER SPEECHES
http://gadebate.un.org/70/syrian-arab-republic
http://gadebate.un.org/70/grenada
http://gadebate.un.org/70/united-arab-emirates
VATICAN SPEECH AT NUCLEAR WEAPON MEETING
http://press.vatican.va/content/salastampa/it/bollettino/pubblico/2015/09/30/0742/01600.html
http://press.vatican.va/content/salastampa/en/bollettino.html
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http://gadebate.un.org/70/holy-see
THE HOLY SEE-INTERVENTION OF H.E. PAUL RICHARD GALLAGHER-SECRETARY FOR RELATIONS WITH STATES-General Debate The United Nations at 70:The Road Ahead for Peace, Security and Human Rights-2 October 2015
Mr President,Echoing the sentiments of Pope Francis, who recently visited the United Nations, I renew the congratulations of the Holy See on your election as President of the Seventieth Session of the General Assembly. I also greet each of the participants at this gathering, and express my hope that its work will prove fruitful and give new impetus to the commitment for creating a world of peace and security, respect for human rights and the promotion of the necessary conditions for integral human development. Significantly, on the 24th of this month, we will celebrate the entry into force of the Charter of the United Nations.I. The 2030 Agenda-The recently concluded Summit of Heads of State and Government adopted a plan of action for the prosperity of peoples and the planet, and for strengthening peace in greater freedom. To this end, the signatories of the 2030 Agenda have undertaken the task of proposing a stable and sustainable pace for the world economy.1 The Holy See can only express its satisfaction, along with the governments which took part in the process of drawing up the Agenda, and their citizens. Here I would mention that even before the completion of negotiations, Pope Francis stated that the new 2030 Agenda for Sustainable Development is an important sign of hope for humanity.II. Wars and Conflicts-In contrast to the promising hopes generated by the 2030 Agenda and the Action Agenda of the Third International Conference on Financing for Development (Addis Ababa, July 2015), there is the sad panorama of war. It is obvious that, unless conflicts are properly resolved, all efforts to overcome poverty will fail. The Holy See is therefore seriously concerned about the global consequences of conflicts; above all, it expresses deep regret for the countless victims of these wars, and joins its voice to the plea of all those who suffer.1 Cf. Transforming our World: The 2030 Agenda for Sustainable Development, Preamble. We must acknowledge that over the past seventy years the United Nations has succeeded in avoiding a great global conflict and the outbreak of many wars between member States. At the same time, it has halted or resolved many regional conflicts and complex instances of civil war. Nonetheless, there are presently at least fifty conflicts or situations of latent conflict, to say nothing of the actions of international terrorist and criminal organizations, set up as quasi-states and as a sort of “alternative” international community. We have before us, unfortunately, the immense tragedy of the war in Syria, with its thousands of dead, its millions displaced persons, and its tremendous consequences for stability in the region.Similarly, the troubles in Libya, Central Africa, the Great Lakes Region and South Sudan must remain at the centre of the international community’s attention. Nor can the tragic situation in Ukraine be overlooked, or many other smaller or more contained conflicts, violations of humanitarian law or the atypical warfare waged by drug traffickers and other criminal groups.Then there is the grave conflict in the Middle East, which has been ongoing since the first years of the United Nations. That region, a cradle of civilizations, is immersed in a situation which combines every form of conflict and every possible subject: State and non-State combatants, ethnic and cultural groups, terrorism, criminality, etc.The “atrocities and unspeakable human rights violations which characterize today’s conflicts are transmitted live by the media”,2 and, through wide diffusion and repetition, they risk generating a numbing familiarity and indifference. The international community, for its part, must feel a grave responsibility to act resolutely, renewing its political and juridical structures so as to limit and overcome, quickly, effectively and to the extent possible, the consequences of the current war-related crises.III. Migration, Refugees and Displaced Persons-It is a bitter irony that the seventieth anniversary of the United Nations Organization is accompanied by an exodus of peoples which is the greatest seen since those caused by the Second World War. Entire populations are being displaced, as they flee from war, persecution, exploitation and poverty. These waves of migrations, sadly, are seen more in terms of the additional burden of unforeseen problems they cause for the countries of passage or arrival, than in terms of the tribute of human life paid by millions of innocent people.Furthermore, as a response to such mass migrations, the fear of terrorism and other local problems, there has been a return to the practice of building walls and barriers between peoples. This is a sad example of inhumanity, a hasty and ineffective solution to security, and one which we thought the events of the late 1980s had definitively consigned to oblivion.The Holy See, at the same time, urgently appeals to States to overcome every form of nationalistic self-interest and, above all, to recognize the unity of our human family, to have faith in the human person. Distant and more recent history teaches us that migrants, even in the most dramatic situations of displacement, have always made a positive contribution to their host countries; more importantly, however, these migrants are women and men who, by virtue of their humanity, possess erga omnes the universal right to life and to dignity.POPE FRANCIS, Address to Participants of the Meeting Organized by the Pontifical Council “Cor Unum” on the Iraqi-Syrian Humanitarian Crisis, 17 September 2015.IV. Lines of Reflection and Commitment of the United Nations-Together with offering hospitality, the present dramatic situation urgently demands a commitment to address the causes which force peoples to flee, and thus to make real, effective and generous decisions in favour of peace and integral human development. The solemn commitment to implemen the 2030 Agenda is more timely than ever and must be advanced with courage. At the same time, we must recognize that without peace between peoples and nations it will be impossible to implement the Agenda.To this end, the Holy See would suggest four areas of reflection as its contribution to the necessary discernment. These are the “responsibility to protect”, respect for international law, disarmament and protection of the environment.IV.1 Responsibility to Protect-“Responsibility to protect” and the “responsibility to observe the existing international law” are to be considered necessary instruments for discharging the immediate obligation to welcome exiles without putting up unjust barriers, for the universal enactment of the 2030 Agenda, and likewise for the protection of the environment.The principle of a “responsibility to protect” all peoples from massive atrocities, instances of genocide, war crimes, ethnic cleansing and crimes against humanity is today recognized and accepted by all. This “responsibility”, as has been noted, first obliges national governments, and then the international community or regional groupings of states, but always in accordance with international law. Yet it is not always easy to carry out this duty in practice, not least because its observance often conflicts with a strict literal interpretation of the principle of non-intervention as sanctioned by Paragraph 7 of Article 2 of the Charter of the United Nations; there is also the suspicion, historically founded, that under the guise of humanitarian intervention, the principle of the sovereign equality of the members of the United Nations Organization, established in Paragraph 2 of the same Article of the Charter, is overridden.Nonetheless, due to the unacceptable human costs of inaction, the search for effective juridical means for the practical application of this principle must be one of the most urgent central priorities of the United Nations. To this end, it would be most useful if the states present in this General Assembly, in the Security Council and in the other bodies of the United Nations, could discern clear and effective criteria for applying the principle, and for the corresponding integration of Chapter 7 of the Charter of the United Nations. Furthermore, drawing on the significant experience of the United Nations and various dependent Agencies in peacekeeping, peace-building and other humanitarian interventions, rapid and effective means should be found for implementing eventual decisions relative to the “responsibility to protect”.The great goals and principles of the Preamble and of Article 1 of the Charter of the United Nations are a sure guide to the interpretation and application of all successive provisions of the Charter. Hence, the solemn duties of “saving succeeding generations from the scourge of war… and reaffirming faith in fundamental human rights, in the dignity and worth of the human person” (cf. Charter of the United Nations, Preamble), “promoting and encouraging respect for human rights and for fundamental freedom for all” (ibid., Article 1, Par. 3), not only justify the implementation of the “responsibility to protect”, but also bind the international community to find the means to do so. Otherwise, the great edifice of the Charter of the United Nations would be reduced to a mere tool for maintaining global equilibrium and for resolving controversies. This would betray not only those-who drafted the Charter, but also the millions of victims whose blood was shed in the great wars of the last century.IV.2 Responsibility to Observe the Existing International Law-The second element, which today’s conflicts – and the humanitarian crises caused by them – force us to consider, is what we can call “the responsibility to observe the existing law”, in response to global or regional crises. This requires, first of all, a genuine and transparent application of Article 2 of the Charter of the United Nations. The principle of non-intervention sanctioned in Paragraph 7 of that Article, together with Paragraphs 3 and 4, excludes all unilateral use of force against another member of the United Nations and demands full respect for governments which are lawfully constituted and recognized.Article 2, however, cannot become an alibi for excusing gross violations of human rights. The seventy-year experience of the United Nations has amply demonstrated that grave violations of human dignity on the part of governments can be redressed and resolved peacefully by means of denunciation and persuasion on the part of civil society and governments themselves. Where gross violations of human rights persist, and further intervention is considered necessary, there is no other recourse than to apply those measures set forth in Chapters 6 and 7 of the Charter of the United Nations.In addition, adherence to the Charter of the United Nations, as well as to the cardinal principle of international law – pacta sunt servanda – which is no tautology but rather the affirmation of the rule of law itself, has definitively banned concepts such as “preventive war”, and even more, attempts to redesign entire geographic areas and distribution of peoples under the pretext of a principle of security. At the same time, the most evident and reasonable understanding of Paragraph 4 of Article 2 of the Charter excludes any intervention of third party States in favour of one or another side in a situation of civil conflict.A serious examination of conscience is needed to accept responsibility for the role that certain unilateral interventions have had in the humanitarian crisis which today causes so much hurt in our world. As Pope Francis recently stated, “…hard evidence is not lacking of the negative effects of military and political interventions which are not coordinated between members of the international community” (Address to the United Nations Organization). The current crisis, therefore, calls us to renewed efforts to apply the law in force and to develop new norms aimed also at combating the phenomenon of international terrorism in full respect for the law.IV.3 Disarmament-Multilateral action for peace and collective security can be effectively advanced with the help of another instrument recognized by the Charter of the United Nations, and often taken into consideration in this Assembly: disarmament. Here too we find ourselves in an area of light and shadows, with the prevalence, unfortunately, of the latter. There is the telling example of the failure of the Review Conference of the Parties to the Treaty on the Non-Proliferation of Nuclear Weapons this past May. In view of this impasse, it is all the more important that the international community and the individual States most involved clearly signal a real desire to pursue the shared objective of a world free of nuclear arms, “in full application of the Non-Proliferation Treaty, in letter and spirit, with the goal of a complete prohibition of the weapons” (ibid.).As Pope Francis has noted in various fora, nuclear deterrence and the threat of mutually assured destruction are irreconcilable with, and contrary to, an ethics of fraternity and peaceful coexistence between peoples and between States. The nuclear arms race, and the arms race in general, with their expenditure of human and economic resources, are based, in the final analysis, on the denial of the human dignity of one’s potential enemies, even to the denial of one’s own dignity and survival. Consequently, the process aimed at a deeper understanding of the grave humanitarian effects of the use of weapons of mass destruction, and nuclear arms in particular, is not only to be encouraged, but also to be considered necessary.With regard to the humanitarian dimension, the Anti-Personnel Mine Ban Convention and that on Cluster Munitions should also be mentioned. These are two instruments for disarmament and for adapting humanitarian law to the complexities of today’s world; they aim at stigmatizing and banning these dreadful ordnances which have such a devastating and indiscriminate impact on civilian populations. The Holy See joins all those who work for an effective implementation of these instruments, in expressing the hope that they will soon be signed by States which have not yet done so.The effective and full enactment of the principles of the Charter of the United Nations calls for replacing a mindset of rejection of others, of distrust and fear, with the ethic of responsibility. This, too, requires a reflection on the meaning of the concept of collective security, which has to do not only with war and military actions, but also with broader economic, financial, ethical, social and humanitarian dimensions.IV.4 Climate Change-Looking ahead, we see another grave responsibility, both for the effective implementation of the 2030 Agenda and for peace itself. It is the hoped-for agreement on climate change to be adopted at the Paris Conference in December 2015. The climate is a global common good, a responsibility which each of us has, above all towards the most vulnerable groups of present and future generations. It is a responsibility which is necessarily transversal; it requires effective multilateral and interdisciplinary cooperation on the part of each, based on his or her own ability and characteristics, but united in facing the challenging question: “What kind of world do we want to leave to those who come after us, to children who are now growing up?” (Laudato Si’, 160).The Paris Conference represents an important phase in the process of re-establishing a balance between global greenhouse gas emissions and the earth’s capacity to absorb them. To this end, there is an urgent need to adopt a fair, transformational and legally binding global agreement. This would send a meaningful signal to the entire international community by promoting a rapid transition to a development marked by low carbon footprint, and by providing a powerful impetus to reinforcing the intrinsic linkage between two objectives: eradicating poverty and easing the effects of climate change. This linkage shows that the threat of climate change and our responses to it can become a promising opportunity to improve health, transportation, energy security and new opportunities for employment.An effective accord on these issues, in addition to the important value they possess in and of themselves, can only contribute to the general agreements between States regarding integral human development, the responsibility to protect, peace, disarmament and respect for international law.V. Conclusion-Mr President,To acknowledge the limitations of the Charter of the United Nations with regard to new situations of crisis, or, sadly, before the evidence of the failure to observe its prescriptions, is not the same thing as stating or lamenting the failure of the Organization itself. These limitations are rather the inevitable shadows of the great framework of the first global project for peace and international cooperation, which has happily endured for seventy years, and are an incentive to full respect for the law in force and the promotion of greater trust and cooperation. The Holy See thus expresses the hope that this seventieth anniversary, marked by the solemn adoption of the 2030 Agenda, may be the beginning of a harmonious and ever fuller cooperation for the benefit of all humanity.Pope Benedict XVI, in 2008, and Pope Paul VI, during his visit fifty years ago on the twentieth anniversary of the Organization, both pointed out that the United Nations is called “increasingly to serve as a sign of unity between States and an instrument of service to the entire human family”;3 and consequently, the Organization represents “the obligatory path of modern civilization and world peace”.4 The United Nations must therefore become a place where a true family of nations and peoples can meet and prosper, a place where all forms of war and unilateral intervention will be for ever prohibited, not only in words, but above all in the spirit and intentions of every governmental authority.Thank you, Mr President.
Friday, October 2, 2015-Cardinals to take possession of their titular churches
Vatican City, 2 October 2015 (VIS) - The Office of Liturgical Celebrations of the Supreme Pontiff today announced that on Sunday 11 October the following cardinals will take possession of their titular churches.At 11 a.m., Cardinal Francis Xavier Kriengsak Kovithavanij, archbishop of Bangkok, Thailand, will take possession of the title of Santa Maria Addolorata (Viale della Venezia Giulia, 134).At 11.15 a.m. Cardinal Alberto Suarez Inda, archbishop of Morelia, Mexico, will take possession of the title of San Policarpo (Piazza Aruleno Celio Sabino, 50).At 11.30 a.m., Cardinal Charles Maung Bo, S.D.B., archbishop of Yangon, Myanmar, will take possession of the title of Sant’Ireneo a Centocelle (Via dei Castani, 291).At 12.00 p.m., Cardinal Ricardo Blazquez Perez, archbishop of Valladolid, Spain, will take possession of the title of Santa Maria in Vallicella (Via del Governo Vecchio, 134).
Friday, October 2, 2015-Statement by the Director of the Holy See Press Office
Vatican City, 2 October 2015 (VIS) – The director of the Holy See Press Office, Fr. Federico Lombardi, S.J., today issued the following statement regarding the Pope's meeting with Kim Davis, an American public official who spent five days in prison for refusing to issue marriage licenses to same-sex couples.“The brief meeting between Mrs. Kim Davis and Pope Francis at the Apostolic Nunciature in Washington, D.C. has continued to provoke comments and discussion. In order to contribute to an objective understanding of what transpired I am able to clarify the following points:Pope Francis met with several dozen persons who had been invited by the nunciature to greet him as he prepared to leave Washington D.C. for New York City. Such brief greetings occur on all papal visits and are due to the Pope’s characteristic kindness and availability. The only real audience granted by the Pope at the nunciature was with one of his former students and his family.“The Pope did not enter into the details of the situation of Mrs. Davis and his meeting with her should not be considered a form of support of her position in all of its particular and complex aspects”.
Statement of H.E. Paul Richard Gallagher, Secretary for Relations with States, at the IX Conference on Facilitating the Entry into Force of the Comprehensive Nuclear-Test Ban Treaty (New York, 29 September 2015), 30.09.2015-[B0742]
Here below the Statement by H.E. Archbishop Paul Richard Gallagher, Secretary for Relations with States, at the IX Conference on Facilitating the Entry into Force of the Comprehensive Nuclear-Test Ban Treaty (New York, 29 September 2015):Statement by H.E. Archbishop Paul Richard Gallagher-Mr President, Mr Executive Secretary, Ladies and Gentlemen,I am pleased to convey to you the greetings of Pope Francis, who, on the occasion of the III Conference on the Humanitarian Impact of Nuclear Weapons, stated that “a global ethic is needed if we are to reduce the nuclear threat and work towards nuclear disarmament. Now, more than ever, technological, social and political inter-dependence urgently calls for an ethic of solidarity (cf. JOHN PAUL II, Encyclical Sollicitudo Rei Socialis, 38), which encourages peoples to work together for a more secure world, and a future that is increasingly rooted in moral values and responsibility on a global scale”.The Comprehensive Nuclear-Test-Ban Treaty can play a significant role in strengthening this “global ethic”. The CTBT requires not only that each State Party undertake not to carry out, to refrain from causing, encouraging, or in any way participating in the carrying out of any nuclear weapon test explosion or any other nuclear explosion, and to prohibit and prevent any such nuclear explosion, as stated in its Article 1. The Treaty requires also the collaboration of all States Parties in the implementation of the CTBT Verification Regime, which is an effective deterrent to any type of development of nuclear weapons, as well as an important “early warning” instrument in civil and scientific sectors, one capable of favouring a better response to natural catastrophes.At the basis of this “global ethic”, there must be an awareness and determination that in order to respond adequately to the challenges of the twenty-first century, it is essential to replace the logic of fear and mistrust with the ethic of responsibility, and so foster a climate of trust which values multilateral dialogue through consistent and responsible cooperation between all the members of the international community.This responsibility becomes all the more necessary at a time when, as the Holy Father pointed out in the encyclical Laudato Si’, mentioning among other things nuclear technology, “never has humanity had such power over itself, yet nothing ensures that it will be used wisely, particularly when we consider how it is currently being used” (No. 104). The nuclear bombing of Hiroshima and Nagasaki, whose seventieth anniversary we mark this year, “has become the symbol of the boundless destructive power of man when he makes distorted use of scientific and technical advances, and serves as a perpetual warning to humanity to forever repudiate war and ban nuclear arms and all weapons of mass destruction” (Post-Angelus Address, 9 August 2015).It is our duty towards humanity as a whole, and especially to the poor and to future generations, to use the unprecedented power which science and technology provide for the service of the common good, and for promoting a genuine culture of peace.Mr President,When the Holy See ratified the CTBT on 18 July 2001, it reiterated its longstanding view that the banning of tests and the further development of nuclear weapons, disarmament and non-proliferation “are closely linked and must be achieved as quickly as possible under effective international control”. Today, while commending those States who have decided to ratify the Treaty, my Delegation wishes to repeat its appeal to the remaining States whose ratification is necessary for the Treaty to enter into force, thereby demonstrating courageous leadership and a high sense of political responsibility at the service, once again, of the common good, and the promotion of a genuine culture of peace.This is also one of the best ways to strengthen the promotion of two interdependent issues: nuclear disarmament and nuclear non-proliferation, as well as to strengthen the fight against nuclear terrorism. The entry into force of the Comprehensive Nuclear-Test-Ban Treaty will act as a cornerstone in the foundation of a global structure to support a nuclear weapons free world and to guarantee a cooperative security based on an ethic of responsibility. The Holy See gives its full moral support to the solemn act of ratification as an indispensible aspect of the concrete realization of a culture of life, peace and prosperity which can ensure a better tomorrow.Thank you, Mr President.[01600-EN.01] [Original text: English][B0742-XX.01]
Pope Francis: Respect and listen to your Guardian Angel-2015-10-02 Vatican Radio
(Vatican Radio) Pope Francis says God has given everybody a Guardian Angel to accompany us and offer advice and protection, an Angel to whom we should listen with meekness and respect. He was speaking during his homily at Mass on Friday (2nd October) celebrated in the Santa Marta Residence. Taking his cue from Friday’s feast of the Guardian Angels, the Pope’s homily reflected on this divine presence in our lives, describing the Angel as God’s ambassador who accompanies each one of us. He noted how the proof of this was illustrated when God chased Adam out of Paradise: He didn’t leave Adam on his own or say to him: “fend for yourself as best as you can.” The Pope stressed that every person has been given a Guardian Angel by God who stays by our side. God's Ambassador by our side “He is always with us! And this is a reality. It’s like having God’s ambassador with us. And the Lord advises us: ‘Respect his presence!’ And when we, for example, commit a sin and believe that we’re on our own: No, he is there. Show respect for his presence. Listen to his voice because he gives us advice. When we hear that inspiration: ‘But do this … this is better … we should not do that.’ Listen! Do not go against him.”Pope Francis explained how the Guardian Angel always protects us, especially from evil. Sometimes, he noted, “we believe that we can hide so many things,” “bad things” that in the end will always come to light. The Angel, he continued, is there to advise us and “cover for us” just a friend would do. “A friend who we don’t see but we hear.” “A friend who one day will be with us in the everlasting joy of Heaven.”Respect him and listen to him “All he asks is that we listen to him and respect him. That’s all: respect and listening (to him). And this respect and listening to this companion on our journey is called meekness. The Christian must be meek when it comes to the Holy Spirit. Meekness towards the Holy Spirit begins with this yielding to the advice given by this companion on our journey.”The Pope went on to explain that in order to be meek, we need to become small like children and our Guardian Angel is a companion who teaches us this humility and just like children we should listen to him.“May we ask the Lord for the grace of this meekness, to listen to the voice of this companion, to this ambassador from God who accompanies us in His name and may we be supported by his help. (We must) always journey forward. And in this Mass where we praise the Lord, let us remember how good our Lord is, who straight after we lost His friendship, did not leave us alone, did not abandon us.” (from Vatican Radio)
Cardinal Lorenzo Baldisseri explains how the Synod on the Family will unfold
Vatican City, 2 October 2015 (VIS) – This morning in the Holy See Press Office Cardinal Lorenzo Baldisseri, general secretary of the Synod of Bishops, gave a presentation of the phases and methods of the Ordinary General Assembly of the Synod of Bishops on “The vocation and mission of the family in the Church and the contemporary world”, which will commence on Sunday 4 October.“Tomorrow evening, in St. Peter's Square, in the presence of the Holy Father, a prayer vigil will be held in preparation for the Ordinary General Assembly of the Synod of Bishops, to be attended by the Synod Fathers, the participants in the Synod and all the faithful of the world, on an initiative of the Italian Episcopal Conference, which has invited families, movements and ecclesial associations. At nightfall the beauty of the family will shine through lighted torches. The trustful invocation of the Holy Spirit by the People of God is the prelude to the work of the Synod; indeed, we recall the important tone given to the last Extraordinary General Assembly by the Holy Father, with the powerful homily he gave during the Vigil.The Mass on Sunday morning, presided by the Holy Father, will signal the opening of the Ordinary General Assembly of the Synod on 'The vocation and mission of the family in the Church and the contemporary world', allowing all the faithful of the world to join the common path of the pastors cum Petro et sub Petro.This Assembly is the culmination of the synodal journey undertaken two years ago, with the distribution of the first questionnaire to all the particular Churches, enabling the profile of the family in the world, its riches and its challenges, to be outlined. The Extraordinary General Assembly then prepared a Final Report (Relatio Synodi) which raised further questions; the answers have been incorporated in today's Instrumentum Laboris. With this text in hand, composed of the Relatio Synodi and by the contributions of the particular Churches, the Fathers are preparing to listen to the challenges faced by the family, to discern its vocation, and to announce its mission. Composition of the Ordinary General Assembly-In accordance with the Ordo Synodi Episcoporum (Art. 5 § 1), the Ordinary General Assembly will be attended by the Heads of the sui iuris Oriental Catholic Churches, the bishops elected by the Synod of Bishops and the Councils of the Hierarchy of the Oriental Catholic Churches, the bishops elected by the Episcopal Conferences, ten religious elected by the Union of Superiors General and the heads of dicasteries of the Roman Curia. In addition, the Holy Father also appoints some Members, in accordance with the same Synod regulations (Art. 5 § 4).A total of 270 Synod Fathers will participate in this Assembly. They are divided into the following three categories: 42 ex officio, 183 ex electione and 45 ex nominatione pontificia. The Fathers originate from the five continents, as follows: 54 from Africa, 64 from America, 36 from Asia, 107 from Europe and 9 from Oceania.The Members ex officio comprise the heads of the 15 Synods of Bishops of the sui iuris Oriental Catholic Churches; 25 heads of dicasteries of the Roman Curia; the general secretary and the under Secretary.The 270 Synod Fathers include: 74 cardinals (including one cardinal Patriarch and 2 major archbishops), six Patriarchs, one major archbishop, 72 archbishops (including three titular), 102 bishops (including six auxiliaries, three apostolic vicars and one emeritus), two parish priests and 13 religious. In addition, other invitees from different cultures and nations will take part in this Synod Assembly (cf. Art. 7 Ordo Synodi): 24 experts and collaborators of the Special Secretary, 51 auditors and 14 fraternal delegates. Noteworthy is the fact that, since this is an Assembly dedicated to the family, particular importance is given to spouses, parents and family heads, of whom a total of 18 are present (17 auditors and one among the experts). Finally, we are pleased to welcome the fraternal delegates who, as representatives of other Churches and ecclesial communities, certainly share with the Catholic Church a concern for evangelisation and the pastoral care of families in today's world. Synod methodology-Starting from the experience gained during the Third Extraordinary General Assembly last October and taking into account various suggestions have come from many sides, especially by the Synod Fathers, the General Secretariat of the Synod has developed a new methodology to apply the Ordinary General Assembly, approved by the Holy Father at the meeting of the Ordinary Council of the Secretariat on 25-26 May 2015.Given the methodology of the previous synods, the majority of the Fathers suggested that the General Assembly is made more dynamic and participatory through the distribution of interventions among the individual members at different times, enabling more attention to be devoted each contribution. In addition, the Fathers requested the enhancement of the work in the Circuli Minores, where there is more active participation in the discussion, more direct and immediate connection between the Fathers in their own language, and in which the auditors and fraternal delegates can intervene.The result of the first Synod phase, devloped during the last Extraordinary General Assembly, was the Relatio Synodi, which became, together with an attached series of questions, the Lineamenta of the Ordinary General Assembly presented to the particular Churches and to all other entitled persons. The Instrumentum Laboris, resulting from the composition of the Relatio Synodi and the answers related to it, it is the foundational document of this Synod Assembly.In the opening session, the President Delegate will greet the Holy Father, who will open the meeting. This will be followed by reports from the General Secretary and the General Rapporteur. The General Rapporteur will then present the themes of the First Part (“Listening to the challenges to the family”; cf. Instrumentum Laboris Nos. 6-36). After the testimony of a married couple (auditors), the interventions of the Synod Fathers in the General Congregations, will begin. Their contribution constitutes a development of the basic text.This will be followed by the sessions of the Circuli minori, in which the Fathers reflect on the basic text supplemented by the contributions made in the assembly hall, in order to develop the “ways” in which the text continues to mature. At the end of the sessions, the rapporteur from each Circulo presents a brief report of their work and indicates the supplements to be inserted in the base text. The reports of the Working Groups will be made public.The same process is repeated for the Second Part (“The discernment of the vocation of the family”; cf. Instrumentum Laboris Nos. 37-68) and the Third Party (“The mission of the family today”; cf. Instrumentum Laboris Nos. 69 -147), during the following two weeks.The Commission for the Elaboration of the Final Report, appointed by the Holy Father, in which all five continents are represented, consists of: Cardinal Peter Erdo, archbishop of Esztergom-Budapest (Hungary), Rapporteur General; the General Secretary; Archbishop Bruno Forte of Chieti-Vasto (Italy); Cardinal Oswald Gracias, archbishop of Bombay (India); Cardinal Donald Wuerl, archbishop of Washington (United States of America); Cardinal John Atcherley Dew, archbishop of Wellington (New Zealand); Archbishop Victor Manuel Fernandez, rector of the Pontifical Catholic University of Argentina (Argentina); Bishop Mathieu Madega Lebouakehan of Mouila (Gabon); Bishop Marcello Semeraro of Albano (Italy); Father Adolfo Nicolas Pachon, superior general of the Society of Jesus, representing the Union of Superiors General.The Commission has the duty of following each stage of the project; therefore, it meets at the end of the work on each part and in drafting the final document. At the end of the three stages of work, the Commission oversees preparation of the draft of the Final Report, to be presented in plenary session. Bearing in mind that this project is the composition of three texts that have already been received in the Circuli minores – whose reports were read in plenary and published – further interventions must be advanced with regard to the collective work conducted so far.Subsequently, the above Commission oversees the preparation of the final text of the Relatio finalis, to be presented on the morning of Saturday 24 October in plenary session and submitted for approval to the Assembly in the afternoon.In accordance with the nature of the Synod, this document, the result of the collective work of the Fathers (cf. Code of Canon Law, can. 343), will be consigned to the Holy Father (cf. Ordo Synodi Episcoporum, Art. 23 § 4), who is responsible for decisions.4) Given the large number of those entitled to speak (318 Fathers, the fraternal delegates and auditors) and the extra space reserved for Circuli minores (13 sessions), each speaker has the right to speak in the House for three minutes and to intervene extensively in the Circuli. As in the past, the General Congregations are granted one hour each, dedicated to free interventions by the Fathers. In addition, it is always possible to submit other written texts to the General Secretariat, in addition to the texts in paper and electronic formats presented in the Assembly Hall. 5) Considering that media communication and information during the last Extraordinary General Assembly was abundant and comprehensive, the same methods will also be used in relation to this General Assembly. In this regard, it is essential to bear in mind the basic criterion mentioned by the Holy Father on a number of occasions: the Synod must be a safe space so that the Holy Spirit can act and so that the Fathers have the freedom to express themselves with parresia.During the three weeks, the briefing will be maintained as the basis for providing information; it will however be expanded, with a greater presence of the Synod Fathers, and using all available means of communication. The Fathers are free to communicate with the media at their own discretion and responsibility. The various stages in the development of the basic document remain confidential, since during the synodal process, the texts are subject to continuous developments right up to the final draft. However, the reports of the Circuli minori on the three aspects of the work of the Synod will be published. A special Commission, together with the Holy See Press Office, will as usual be responsible for providing information on the Synod.Further information-On Saturday 17 October from 9:00 am to 12:30 pm, the Commemoration of the 50th Anniversary of the Synod of Bishops will take place in the Paul VI Hall. The event is open to all who wish to participate, as well as those attending the Synod. In the mind of Blessed Paul VI, who instituted it on 15 September 1965, the Synod was intended to perpetuate the spirit of Vatican Council II in the Church, so that even after its conclusion, it would continue to receive that 'great abundance of benefits that we have been so happy to see flow to the Christian people during the time of the Council as a result of Our close collaboration with the bishops'.After the introduction by the General Secretary, the commemorative report will be entrusted to Cardinal Christoph Schonborn, archbishop of Vienna and president of the Episcopal Conference of Austria. There will then be communications from five prelates representing all continents (Cardinal Gerald Vincent Nichols, archbishop of Westminster and president of the Episcopal Conference of England and Wales, for Europe; Archbishop Francisco Chimoio of Maputo, for Africa; Cardinal Ricardo Ezzati Andrello, archbishop of Santiago del Chile and president of the Episcopal Conference of Chile, for the Americas; His Beatitude Raphael I Louis Sako, Patriarch of Babylon of the Chaldeans, and Head of the Synod of the Chaldean Church, for Asia; and Cardinal Soane Patita Paini Mafi, bishop of Tonga and president of the Episcopal Conference of the Pacific, for Oceania). Lastly, the Holy Father will give the concluding address.On Sunday 18 October at 10:30 am in the Vatican Basilica, there will be a Mass for the canonisation of, among others, the Blessed spouses Louis Martin and Marie-Azelie Guérin, parents of St. Therese of the Child Jesus.In the Basilica of St. Mary Major in Rome, the People of God are invited to accompany with prayer the work of the Synod, invoking the protection of the Salus Populi Romani and the Blessed Martin couple, whose relics are exhibited there. Every day the Holy Rosary will be recited at 5 p.m. and Mass will be celebrated at 6. In the first week we will pray for children, in the second for parents, and for grandparents in the third.Near the Synod Hall there will be, as usual, a chapel for prayer for the participants in the Synod, where the relics of St. Therese of the Child Jesus, her parents and the Beltrame Quattrocchi spouses will be displayed”.
OTHER UN DEBATE STORIES
http://israndjer.blogspot.ca/2015/10/day-5-of-general-assembly-debates-at.html
http://israndjer.blogspot.ca/2015/09/day-4-of-general-assembly-debates-at.html
http://israndjer.blogspot.ca/2015/09/day-3-of-general-assembly-debates-at.html
http://israndjer.blogspot.ca/2015/09/day-2-of-general-assembly-debates-at.html
http://israndjer.blogspot.ca/2015/09/kazakhstan-at-un-calls-for-new.html
http://israndjer.blogspot.ca/2015/09/day-1-of-general-assembly-dates-at.html
1 CORINTHIANS 1:19-21
19 For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.
20 Where is the wise? where is the scribe? where is the disputer (DEBATER) of this world? hath not God made foolish the wisdom of this world?
21 For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
1 PETER 3:16-22
16 Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.
17 For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.
18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
19 By which also he (JESUS) went and preached unto the spirits in prison;(IN HADES OR HELL)
20 Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.
21 The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:
22 Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.
UNITED NATIONS WEBTV
http://webtv.un.org/
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UN GENERAL ASSEMBLY DEBATE 2015-MON SEPT 28 TO SAT OCT 3,2015
http://webtv.un.org/meetings-events/general-assembly/general-debate/70th-session/
http://www.un.org/press/en
http://www.un.org/press/en/content/security-council
2012-2013-2014 UN GENERAL ASSEMBLY DEBATES
http://webtv.un.org/meetings-events/general-assembly/general-debate/70th-session/
ADOPTING SUSTAINABILITY GOALS AT THE UN-UNANAMOUS YES
http://www.un.org/press/en/2015/ga11688.doc.htm
http://www.un.org/press/en/2015/ga11680.doc.htm
http://www.project-everyone.org/
http://www.un.org/sustainabledevelopment/
http://www.un.org/millenniumgoals/news.shtml
https://sustainabledevelopment.un.org/post2015/transformingourworld
OCT 03,15 SPEAKERS AT THE UN.DAY 6.
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OTHER SPEECHES
http://gadebate.un.org/70/syrian-arab-republic
http://gadebate.un.org/70/grenada
http://gadebate.un.org/70/united-arab-emirates
VATICAN SPEECH AT NUCLEAR WEAPON MEETING
http://press.vatican.va/content/salastampa/it/bollettino/pubblico/2015/09/30/0742/01600.html
http://press.vatican.va/content/salastampa/en/bollettino.html
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http://gadebate.un.org/70/holy-see
THE HOLY SEE-INTERVENTION OF H.E. PAUL RICHARD GALLAGHER-SECRETARY FOR RELATIONS WITH STATES-General Debate The United Nations at 70:The Road Ahead for Peace, Security and Human Rights-2 October 2015
Mr President,Echoing the sentiments of Pope Francis, who recently visited the United Nations, I renew the congratulations of the Holy See on your election as President of the Seventieth Session of the General Assembly. I also greet each of the participants at this gathering, and express my hope that its work will prove fruitful and give new impetus to the commitment for creating a world of peace and security, respect for human rights and the promotion of the necessary conditions for integral human development. Significantly, on the 24th of this month, we will celebrate the entry into force of the Charter of the United Nations.I. The 2030 Agenda-The recently concluded Summit of Heads of State and Government adopted a plan of action for the prosperity of peoples and the planet, and for strengthening peace in greater freedom. To this end, the signatories of the 2030 Agenda have undertaken the task of proposing a stable and sustainable pace for the world economy.1 The Holy See can only express its satisfaction, along with the governments which took part in the process of drawing up the Agenda, and their citizens. Here I would mention that even before the completion of negotiations, Pope Francis stated that the new 2030 Agenda for Sustainable Development is an important sign of hope for humanity.II. Wars and Conflicts-In contrast to the promising hopes generated by the 2030 Agenda and the Action Agenda of the Third International Conference on Financing for Development (Addis Ababa, July 2015), there is the sad panorama of war. It is obvious that, unless conflicts are properly resolved, all efforts to overcome poverty will fail. The Holy See is therefore seriously concerned about the global consequences of conflicts; above all, it expresses deep regret for the countless victims of these wars, and joins its voice to the plea of all those who suffer.1 Cf. Transforming our World: The 2030 Agenda for Sustainable Development, Preamble. We must acknowledge that over the past seventy years the United Nations has succeeded in avoiding a great global conflict and the outbreak of many wars between member States. At the same time, it has halted or resolved many regional conflicts and complex instances of civil war. Nonetheless, there are presently at least fifty conflicts or situations of latent conflict, to say nothing of the actions of international terrorist and criminal organizations, set up as quasi-states and as a sort of “alternative” international community. We have before us, unfortunately, the immense tragedy of the war in Syria, with its thousands of dead, its millions displaced persons, and its tremendous consequences for stability in the region.Similarly, the troubles in Libya, Central Africa, the Great Lakes Region and South Sudan must remain at the centre of the international community’s attention. Nor can the tragic situation in Ukraine be overlooked, or many other smaller or more contained conflicts, violations of humanitarian law or the atypical warfare waged by drug traffickers and other criminal groups.Then there is the grave conflict in the Middle East, which has been ongoing since the first years of the United Nations. That region, a cradle of civilizations, is immersed in a situation which combines every form of conflict and every possible subject: State and non-State combatants, ethnic and cultural groups, terrorism, criminality, etc.The “atrocities and unspeakable human rights violations which characterize today’s conflicts are transmitted live by the media”,2 and, through wide diffusion and repetition, they risk generating a numbing familiarity and indifference. The international community, for its part, must feel a grave responsibility to act resolutely, renewing its political and juridical structures so as to limit and overcome, quickly, effectively and to the extent possible, the consequences of the current war-related crises.III. Migration, Refugees and Displaced Persons-It is a bitter irony that the seventieth anniversary of the United Nations Organization is accompanied by an exodus of peoples which is the greatest seen since those caused by the Second World War. Entire populations are being displaced, as they flee from war, persecution, exploitation and poverty. These waves of migrations, sadly, are seen more in terms of the additional burden of unforeseen problems they cause for the countries of passage or arrival, than in terms of the tribute of human life paid by millions of innocent people.Furthermore, as a response to such mass migrations, the fear of terrorism and other local problems, there has been a return to the practice of building walls and barriers between peoples. This is a sad example of inhumanity, a hasty and ineffective solution to security, and one which we thought the events of the late 1980s had definitively consigned to oblivion.The Holy See, at the same time, urgently appeals to States to overcome every form of nationalistic self-interest and, above all, to recognize the unity of our human family, to have faith in the human person. Distant and more recent history teaches us that migrants, even in the most dramatic situations of displacement, have always made a positive contribution to their host countries; more importantly, however, these migrants are women and men who, by virtue of their humanity, possess erga omnes the universal right to life and to dignity.POPE FRANCIS, Address to Participants of the Meeting Organized by the Pontifical Council “Cor Unum” on the Iraqi-Syrian Humanitarian Crisis, 17 September 2015.IV. Lines of Reflection and Commitment of the United Nations-Together with offering hospitality, the present dramatic situation urgently demands a commitment to address the causes which force peoples to flee, and thus to make real, effective and generous decisions in favour of peace and integral human development. The solemn commitment to implemen the 2030 Agenda is more timely than ever and must be advanced with courage. At the same time, we must recognize that without peace between peoples and nations it will be impossible to implement the Agenda.To this end, the Holy See would suggest four areas of reflection as its contribution to the necessary discernment. These are the “responsibility to protect”, respect for international law, disarmament and protection of the environment.IV.1 Responsibility to Protect-“Responsibility to protect” and the “responsibility to observe the existing international law” are to be considered necessary instruments for discharging the immediate obligation to welcome exiles without putting up unjust barriers, for the universal enactment of the 2030 Agenda, and likewise for the protection of the environment.The principle of a “responsibility to protect” all peoples from massive atrocities, instances of genocide, war crimes, ethnic cleansing and crimes against humanity is today recognized and accepted by all. This “responsibility”, as has been noted, first obliges national governments, and then the international community or regional groupings of states, but always in accordance with international law. Yet it is not always easy to carry out this duty in practice, not least because its observance often conflicts with a strict literal interpretation of the principle of non-intervention as sanctioned by Paragraph 7 of Article 2 of the Charter of the United Nations; there is also the suspicion, historically founded, that under the guise of humanitarian intervention, the principle of the sovereign equality of the members of the United Nations Organization, established in Paragraph 2 of the same Article of the Charter, is overridden.Nonetheless, due to the unacceptable human costs of inaction, the search for effective juridical means for the practical application of this principle must be one of the most urgent central priorities of the United Nations. To this end, it would be most useful if the states present in this General Assembly, in the Security Council and in the other bodies of the United Nations, could discern clear and effective criteria for applying the principle, and for the corresponding integration of Chapter 7 of the Charter of the United Nations. Furthermore, drawing on the significant experience of the United Nations and various dependent Agencies in peacekeeping, peace-building and other humanitarian interventions, rapid and effective means should be found for implementing eventual decisions relative to the “responsibility to protect”.The great goals and principles of the Preamble and of Article 1 of the Charter of the United Nations are a sure guide to the interpretation and application of all successive provisions of the Charter. Hence, the solemn duties of “saving succeeding generations from the scourge of war… and reaffirming faith in fundamental human rights, in the dignity and worth of the human person” (cf. Charter of the United Nations, Preamble), “promoting and encouraging respect for human rights and for fundamental freedom for all” (ibid., Article 1, Par. 3), not only justify the implementation of the “responsibility to protect”, but also bind the international community to find the means to do so. Otherwise, the great edifice of the Charter of the United Nations would be reduced to a mere tool for maintaining global equilibrium and for resolving controversies. This would betray not only those-who drafted the Charter, but also the millions of victims whose blood was shed in the great wars of the last century.IV.2 Responsibility to Observe the Existing International Law-The second element, which today’s conflicts – and the humanitarian crises caused by them – force us to consider, is what we can call “the responsibility to observe the existing law”, in response to global or regional crises. This requires, first of all, a genuine and transparent application of Article 2 of the Charter of the United Nations. The principle of non-intervention sanctioned in Paragraph 7 of that Article, together with Paragraphs 3 and 4, excludes all unilateral use of force against another member of the United Nations and demands full respect for governments which are lawfully constituted and recognized.Article 2, however, cannot become an alibi for excusing gross violations of human rights. The seventy-year experience of the United Nations has amply demonstrated that grave violations of human dignity on the part of governments can be redressed and resolved peacefully by means of denunciation and persuasion on the part of civil society and governments themselves. Where gross violations of human rights persist, and further intervention is considered necessary, there is no other recourse than to apply those measures set forth in Chapters 6 and 7 of the Charter of the United Nations.In addition, adherence to the Charter of the United Nations, as well as to the cardinal principle of international law – pacta sunt servanda – which is no tautology but rather the affirmation of the rule of law itself, has definitively banned concepts such as “preventive war”, and even more, attempts to redesign entire geographic areas and distribution of peoples under the pretext of a principle of security. At the same time, the most evident and reasonable understanding of Paragraph 4 of Article 2 of the Charter excludes any intervention of third party States in favour of one or another side in a situation of civil conflict.A serious examination of conscience is needed to accept responsibility for the role that certain unilateral interventions have had in the humanitarian crisis which today causes so much hurt in our world. As Pope Francis recently stated, “…hard evidence is not lacking of the negative effects of military and political interventions which are not coordinated between members of the international community” (Address to the United Nations Organization). The current crisis, therefore, calls us to renewed efforts to apply the law in force and to develop new norms aimed also at combating the phenomenon of international terrorism in full respect for the law.IV.3 Disarmament-Multilateral action for peace and collective security can be effectively advanced with the help of another instrument recognized by the Charter of the United Nations, and often taken into consideration in this Assembly: disarmament. Here too we find ourselves in an area of light and shadows, with the prevalence, unfortunately, of the latter. There is the telling example of the failure of the Review Conference of the Parties to the Treaty on the Non-Proliferation of Nuclear Weapons this past May. In view of this impasse, it is all the more important that the international community and the individual States most involved clearly signal a real desire to pursue the shared objective of a world free of nuclear arms, “in full application of the Non-Proliferation Treaty, in letter and spirit, with the goal of a complete prohibition of the weapons” (ibid.).As Pope Francis has noted in various fora, nuclear deterrence and the threat of mutually assured destruction are irreconcilable with, and contrary to, an ethics of fraternity and peaceful coexistence between peoples and between States. The nuclear arms race, and the arms race in general, with their expenditure of human and economic resources, are based, in the final analysis, on the denial of the human dignity of one’s potential enemies, even to the denial of one’s own dignity and survival. Consequently, the process aimed at a deeper understanding of the grave humanitarian effects of the use of weapons of mass destruction, and nuclear arms in particular, is not only to be encouraged, but also to be considered necessary.With regard to the humanitarian dimension, the Anti-Personnel Mine Ban Convention and that on Cluster Munitions should also be mentioned. These are two instruments for disarmament and for adapting humanitarian law to the complexities of today’s world; they aim at stigmatizing and banning these dreadful ordnances which have such a devastating and indiscriminate impact on civilian populations. The Holy See joins all those who work for an effective implementation of these instruments, in expressing the hope that they will soon be signed by States which have not yet done so.The effective and full enactment of the principles of the Charter of the United Nations calls for replacing a mindset of rejection of others, of distrust and fear, with the ethic of responsibility. This, too, requires a reflection on the meaning of the concept of collective security, which has to do not only with war and military actions, but also with broader economic, financial, ethical, social and humanitarian dimensions.IV.4 Climate Change-Looking ahead, we see another grave responsibility, both for the effective implementation of the 2030 Agenda and for peace itself. It is the hoped-for agreement on climate change to be adopted at the Paris Conference in December 2015. The climate is a global common good, a responsibility which each of us has, above all towards the most vulnerable groups of present and future generations. It is a responsibility which is necessarily transversal; it requires effective multilateral and interdisciplinary cooperation on the part of each, based on his or her own ability and characteristics, but united in facing the challenging question: “What kind of world do we want to leave to those who come after us, to children who are now growing up?” (Laudato Si’, 160).The Paris Conference represents an important phase in the process of re-establishing a balance between global greenhouse gas emissions and the earth’s capacity to absorb them. To this end, there is an urgent need to adopt a fair, transformational and legally binding global agreement. This would send a meaningful signal to the entire international community by promoting a rapid transition to a development marked by low carbon footprint, and by providing a powerful impetus to reinforcing the intrinsic linkage between two objectives: eradicating poverty and easing the effects of climate change. This linkage shows that the threat of climate change and our responses to it can become a promising opportunity to improve health, transportation, energy security and new opportunities for employment.An effective accord on these issues, in addition to the important value they possess in and of themselves, can only contribute to the general agreements between States regarding integral human development, the responsibility to protect, peace, disarmament and respect for international law.V. Conclusion-Mr President,To acknowledge the limitations of the Charter of the United Nations with regard to new situations of crisis, or, sadly, before the evidence of the failure to observe its prescriptions, is not the same thing as stating or lamenting the failure of the Organization itself. These limitations are rather the inevitable shadows of the great framework of the first global project for peace and international cooperation, which has happily endured for seventy years, and are an incentive to full respect for the law in force and the promotion of greater trust and cooperation. The Holy See thus expresses the hope that this seventieth anniversary, marked by the solemn adoption of the 2030 Agenda, may be the beginning of a harmonious and ever fuller cooperation for the benefit of all humanity.Pope Benedict XVI, in 2008, and Pope Paul VI, during his visit fifty years ago on the twentieth anniversary of the Organization, both pointed out that the United Nations is called “increasingly to serve as a sign of unity between States and an instrument of service to the entire human family”;3 and consequently, the Organization represents “the obligatory path of modern civilization and world peace”.4 The United Nations must therefore become a place where a true family of nations and peoples can meet and prosper, a place where all forms of war and unilateral intervention will be for ever prohibited, not only in words, but above all in the spirit and intentions of every governmental authority.Thank you, Mr President.
Friday, October 2, 2015-Cardinals to take possession of their titular churches
Vatican City, 2 October 2015 (VIS) - The Office of Liturgical Celebrations of the Supreme Pontiff today announced that on Sunday 11 October the following cardinals will take possession of their titular churches.At 11 a.m., Cardinal Francis Xavier Kriengsak Kovithavanij, archbishop of Bangkok, Thailand, will take possession of the title of Santa Maria Addolorata (Viale della Venezia Giulia, 134).At 11.15 a.m. Cardinal Alberto Suarez Inda, archbishop of Morelia, Mexico, will take possession of the title of San Policarpo (Piazza Aruleno Celio Sabino, 50).At 11.30 a.m., Cardinal Charles Maung Bo, S.D.B., archbishop of Yangon, Myanmar, will take possession of the title of Sant’Ireneo a Centocelle (Via dei Castani, 291).At 12.00 p.m., Cardinal Ricardo Blazquez Perez, archbishop of Valladolid, Spain, will take possession of the title of Santa Maria in Vallicella (Via del Governo Vecchio, 134).
Friday, October 2, 2015-Statement by the Director of the Holy See Press Office
Vatican City, 2 October 2015 (VIS) – The director of the Holy See Press Office, Fr. Federico Lombardi, S.J., today issued the following statement regarding the Pope's meeting with Kim Davis, an American public official who spent five days in prison for refusing to issue marriage licenses to same-sex couples.“The brief meeting between Mrs. Kim Davis and Pope Francis at the Apostolic Nunciature in Washington, D.C. has continued to provoke comments and discussion. In order to contribute to an objective understanding of what transpired I am able to clarify the following points:Pope Francis met with several dozen persons who had been invited by the nunciature to greet him as he prepared to leave Washington D.C. for New York City. Such brief greetings occur on all papal visits and are due to the Pope’s characteristic kindness and availability. The only real audience granted by the Pope at the nunciature was with one of his former students and his family.“The Pope did not enter into the details of the situation of Mrs. Davis and his meeting with her should not be considered a form of support of her position in all of its particular and complex aspects”.
Statement of H.E. Paul Richard Gallagher, Secretary for Relations with States, at the IX Conference on Facilitating the Entry into Force of the Comprehensive Nuclear-Test Ban Treaty (New York, 29 September 2015), 30.09.2015-[B0742]
Here below the Statement by H.E. Archbishop Paul Richard Gallagher, Secretary for Relations with States, at the IX Conference on Facilitating the Entry into Force of the Comprehensive Nuclear-Test Ban Treaty (New York, 29 September 2015):Statement by H.E. Archbishop Paul Richard Gallagher-Mr President, Mr Executive Secretary, Ladies and Gentlemen,I am pleased to convey to you the greetings of Pope Francis, who, on the occasion of the III Conference on the Humanitarian Impact of Nuclear Weapons, stated that “a global ethic is needed if we are to reduce the nuclear threat and work towards nuclear disarmament. Now, more than ever, technological, social and political inter-dependence urgently calls for an ethic of solidarity (cf. JOHN PAUL II, Encyclical Sollicitudo Rei Socialis, 38), which encourages peoples to work together for a more secure world, and a future that is increasingly rooted in moral values and responsibility on a global scale”.The Comprehensive Nuclear-Test-Ban Treaty can play a significant role in strengthening this “global ethic”. The CTBT requires not only that each State Party undertake not to carry out, to refrain from causing, encouraging, or in any way participating in the carrying out of any nuclear weapon test explosion or any other nuclear explosion, and to prohibit and prevent any such nuclear explosion, as stated in its Article 1. The Treaty requires also the collaboration of all States Parties in the implementation of the CTBT Verification Regime, which is an effective deterrent to any type of development of nuclear weapons, as well as an important “early warning” instrument in civil and scientific sectors, one capable of favouring a better response to natural catastrophes.At the basis of this “global ethic”, there must be an awareness and determination that in order to respond adequately to the challenges of the twenty-first century, it is essential to replace the logic of fear and mistrust with the ethic of responsibility, and so foster a climate of trust which values multilateral dialogue through consistent and responsible cooperation between all the members of the international community.This responsibility becomes all the more necessary at a time when, as the Holy Father pointed out in the encyclical Laudato Si’, mentioning among other things nuclear technology, “never has humanity had such power over itself, yet nothing ensures that it will be used wisely, particularly when we consider how it is currently being used” (No. 104). The nuclear bombing of Hiroshima and Nagasaki, whose seventieth anniversary we mark this year, “has become the symbol of the boundless destructive power of man when he makes distorted use of scientific and technical advances, and serves as a perpetual warning to humanity to forever repudiate war and ban nuclear arms and all weapons of mass destruction” (Post-Angelus Address, 9 August 2015).It is our duty towards humanity as a whole, and especially to the poor and to future generations, to use the unprecedented power which science and technology provide for the service of the common good, and for promoting a genuine culture of peace.Mr President,When the Holy See ratified the CTBT on 18 July 2001, it reiterated its longstanding view that the banning of tests and the further development of nuclear weapons, disarmament and non-proliferation “are closely linked and must be achieved as quickly as possible under effective international control”. Today, while commending those States who have decided to ratify the Treaty, my Delegation wishes to repeat its appeal to the remaining States whose ratification is necessary for the Treaty to enter into force, thereby demonstrating courageous leadership and a high sense of political responsibility at the service, once again, of the common good, and the promotion of a genuine culture of peace.This is also one of the best ways to strengthen the promotion of two interdependent issues: nuclear disarmament and nuclear non-proliferation, as well as to strengthen the fight against nuclear terrorism. The entry into force of the Comprehensive Nuclear-Test-Ban Treaty will act as a cornerstone in the foundation of a global structure to support a nuclear weapons free world and to guarantee a cooperative security based on an ethic of responsibility. The Holy See gives its full moral support to the solemn act of ratification as an indispensible aspect of the concrete realization of a culture of life, peace and prosperity which can ensure a better tomorrow.Thank you, Mr President.[01600-EN.01] [Original text: English][B0742-XX.01]
Pope Francis: Respect and listen to your Guardian Angel-2015-10-02 Vatican Radio
(Vatican Radio) Pope Francis says God has given everybody a Guardian Angel to accompany us and offer advice and protection, an Angel to whom we should listen with meekness and respect. He was speaking during his homily at Mass on Friday (2nd October) celebrated in the Santa Marta Residence. Taking his cue from Friday’s feast of the Guardian Angels, the Pope’s homily reflected on this divine presence in our lives, describing the Angel as God’s ambassador who accompanies each one of us. He noted how the proof of this was illustrated when God chased Adam out of Paradise: He didn’t leave Adam on his own or say to him: “fend for yourself as best as you can.” The Pope stressed that every person has been given a Guardian Angel by God who stays by our side. God's Ambassador by our side “He is always with us! And this is a reality. It’s like having God’s ambassador with us. And the Lord advises us: ‘Respect his presence!’ And when we, for example, commit a sin and believe that we’re on our own: No, he is there. Show respect for his presence. Listen to his voice because he gives us advice. When we hear that inspiration: ‘But do this … this is better … we should not do that.’ Listen! Do not go against him.”Pope Francis explained how the Guardian Angel always protects us, especially from evil. Sometimes, he noted, “we believe that we can hide so many things,” “bad things” that in the end will always come to light. The Angel, he continued, is there to advise us and “cover for us” just a friend would do. “A friend who we don’t see but we hear.” “A friend who one day will be with us in the everlasting joy of Heaven.”Respect him and listen to him “All he asks is that we listen to him and respect him. That’s all: respect and listening (to him). And this respect and listening to this companion on our journey is called meekness. The Christian must be meek when it comes to the Holy Spirit. Meekness towards the Holy Spirit begins with this yielding to the advice given by this companion on our journey.”The Pope went on to explain that in order to be meek, we need to become small like children and our Guardian Angel is a companion who teaches us this humility and just like children we should listen to him.“May we ask the Lord for the grace of this meekness, to listen to the voice of this companion, to this ambassador from God who accompanies us in His name and may we be supported by his help. (We must) always journey forward. And in this Mass where we praise the Lord, let us remember how good our Lord is, who straight after we lost His friendship, did not leave us alone, did not abandon us.” (from Vatican Radio)
Cardinal Lorenzo Baldisseri explains how the Synod on the Family will unfold
Vatican City, 2 October 2015 (VIS) – This morning in the Holy See Press Office Cardinal Lorenzo Baldisseri, general secretary of the Synod of Bishops, gave a presentation of the phases and methods of the Ordinary General Assembly of the Synod of Bishops on “The vocation and mission of the family in the Church and the contemporary world”, which will commence on Sunday 4 October.“Tomorrow evening, in St. Peter's Square, in the presence of the Holy Father, a prayer vigil will be held in preparation for the Ordinary General Assembly of the Synod of Bishops, to be attended by the Synod Fathers, the participants in the Synod and all the faithful of the world, on an initiative of the Italian Episcopal Conference, which has invited families, movements and ecclesial associations. At nightfall the beauty of the family will shine through lighted torches. The trustful invocation of the Holy Spirit by the People of God is the prelude to the work of the Synod; indeed, we recall the important tone given to the last Extraordinary General Assembly by the Holy Father, with the powerful homily he gave during the Vigil.The Mass on Sunday morning, presided by the Holy Father, will signal the opening of the Ordinary General Assembly of the Synod on 'The vocation and mission of the family in the Church and the contemporary world', allowing all the faithful of the world to join the common path of the pastors cum Petro et sub Petro.This Assembly is the culmination of the synodal journey undertaken two years ago, with the distribution of the first questionnaire to all the particular Churches, enabling the profile of the family in the world, its riches and its challenges, to be outlined. The Extraordinary General Assembly then prepared a Final Report (Relatio Synodi) which raised further questions; the answers have been incorporated in today's Instrumentum Laboris. With this text in hand, composed of the Relatio Synodi and by the contributions of the particular Churches, the Fathers are preparing to listen to the challenges faced by the family, to discern its vocation, and to announce its mission. Composition of the Ordinary General Assembly-In accordance with the Ordo Synodi Episcoporum (Art. 5 § 1), the Ordinary General Assembly will be attended by the Heads of the sui iuris Oriental Catholic Churches, the bishops elected by the Synod of Bishops and the Councils of the Hierarchy of the Oriental Catholic Churches, the bishops elected by the Episcopal Conferences, ten religious elected by the Union of Superiors General and the heads of dicasteries of the Roman Curia. In addition, the Holy Father also appoints some Members, in accordance with the same Synod regulations (Art. 5 § 4).A total of 270 Synod Fathers will participate in this Assembly. They are divided into the following three categories: 42 ex officio, 183 ex electione and 45 ex nominatione pontificia. The Fathers originate from the five continents, as follows: 54 from Africa, 64 from America, 36 from Asia, 107 from Europe and 9 from Oceania.The Members ex officio comprise the heads of the 15 Synods of Bishops of the sui iuris Oriental Catholic Churches; 25 heads of dicasteries of the Roman Curia; the general secretary and the under Secretary.The 270 Synod Fathers include: 74 cardinals (including one cardinal Patriarch and 2 major archbishops), six Patriarchs, one major archbishop, 72 archbishops (including three titular), 102 bishops (including six auxiliaries, three apostolic vicars and one emeritus), two parish priests and 13 religious. In addition, other invitees from different cultures and nations will take part in this Synod Assembly (cf. Art. 7 Ordo Synodi): 24 experts and collaborators of the Special Secretary, 51 auditors and 14 fraternal delegates. Noteworthy is the fact that, since this is an Assembly dedicated to the family, particular importance is given to spouses, parents and family heads, of whom a total of 18 are present (17 auditors and one among the experts). Finally, we are pleased to welcome the fraternal delegates who, as representatives of other Churches and ecclesial communities, certainly share with the Catholic Church a concern for evangelisation and the pastoral care of families in today's world. Synod methodology-Starting from the experience gained during the Third Extraordinary General Assembly last October and taking into account various suggestions have come from many sides, especially by the Synod Fathers, the General Secretariat of the Synod has developed a new methodology to apply the Ordinary General Assembly, approved by the Holy Father at the meeting of the Ordinary Council of the Secretariat on 25-26 May 2015.Given the methodology of the previous synods, the majority of the Fathers suggested that the General Assembly is made more dynamic and participatory through the distribution of interventions among the individual members at different times, enabling more attention to be devoted each contribution. In addition, the Fathers requested the enhancement of the work in the Circuli Minores, where there is more active participation in the discussion, more direct and immediate connection between the Fathers in their own language, and in which the auditors and fraternal delegates can intervene.The result of the first Synod phase, devloped during the last Extraordinary General Assembly, was the Relatio Synodi, which became, together with an attached series of questions, the Lineamenta of the Ordinary General Assembly presented to the particular Churches and to all other entitled persons. The Instrumentum Laboris, resulting from the composition of the Relatio Synodi and the answers related to it, it is the foundational document of this Synod Assembly.In the opening session, the President Delegate will greet the Holy Father, who will open the meeting. This will be followed by reports from the General Secretary and the General Rapporteur. The General Rapporteur will then present the themes of the First Part (“Listening to the challenges to the family”; cf. Instrumentum Laboris Nos. 6-36). After the testimony of a married couple (auditors), the interventions of the Synod Fathers in the General Congregations, will begin. Their contribution constitutes a development of the basic text.This will be followed by the sessions of the Circuli minori, in which the Fathers reflect on the basic text supplemented by the contributions made in the assembly hall, in order to develop the “ways” in which the text continues to mature. At the end of the sessions, the rapporteur from each Circulo presents a brief report of their work and indicates the supplements to be inserted in the base text. The reports of the Working Groups will be made public.The same process is repeated for the Second Part (“The discernment of the vocation of the family”; cf. Instrumentum Laboris Nos. 37-68) and the Third Party (“The mission of the family today”; cf. Instrumentum Laboris Nos. 69 -147), during the following two weeks.The Commission for the Elaboration of the Final Report, appointed by the Holy Father, in which all five continents are represented, consists of: Cardinal Peter Erdo, archbishop of Esztergom-Budapest (Hungary), Rapporteur General; the General Secretary; Archbishop Bruno Forte of Chieti-Vasto (Italy); Cardinal Oswald Gracias, archbishop of Bombay (India); Cardinal Donald Wuerl, archbishop of Washington (United States of America); Cardinal John Atcherley Dew, archbishop of Wellington (New Zealand); Archbishop Victor Manuel Fernandez, rector of the Pontifical Catholic University of Argentina (Argentina); Bishop Mathieu Madega Lebouakehan of Mouila (Gabon); Bishop Marcello Semeraro of Albano (Italy); Father Adolfo Nicolas Pachon, superior general of the Society of Jesus, representing the Union of Superiors General.The Commission has the duty of following each stage of the project; therefore, it meets at the end of the work on each part and in drafting the final document. At the end of the three stages of work, the Commission oversees preparation of the draft of the Final Report, to be presented in plenary session. Bearing in mind that this project is the composition of three texts that have already been received in the Circuli minores – whose reports were read in plenary and published – further interventions must be advanced with regard to the collective work conducted so far.Subsequently, the above Commission oversees the preparation of the final text of the Relatio finalis, to be presented on the morning of Saturday 24 October in plenary session and submitted for approval to the Assembly in the afternoon.In accordance with the nature of the Synod, this document, the result of the collective work of the Fathers (cf. Code of Canon Law, can. 343), will be consigned to the Holy Father (cf. Ordo Synodi Episcoporum, Art. 23 § 4), who is responsible for decisions.4) Given the large number of those entitled to speak (318 Fathers, the fraternal delegates and auditors) and the extra space reserved for Circuli minores (13 sessions), each speaker has the right to speak in the House for three minutes and to intervene extensively in the Circuli. As in the past, the General Congregations are granted one hour each, dedicated to free interventions by the Fathers. In addition, it is always possible to submit other written texts to the General Secretariat, in addition to the texts in paper and electronic formats presented in the Assembly Hall. 5) Considering that media communication and information during the last Extraordinary General Assembly was abundant and comprehensive, the same methods will also be used in relation to this General Assembly. In this regard, it is essential to bear in mind the basic criterion mentioned by the Holy Father on a number of occasions: the Synod must be a safe space so that the Holy Spirit can act and so that the Fathers have the freedom to express themselves with parresia.During the three weeks, the briefing will be maintained as the basis for providing information; it will however be expanded, with a greater presence of the Synod Fathers, and using all available means of communication. The Fathers are free to communicate with the media at their own discretion and responsibility. The various stages in the development of the basic document remain confidential, since during the synodal process, the texts are subject to continuous developments right up to the final draft. However, the reports of the Circuli minori on the three aspects of the work of the Synod will be published. A special Commission, together with the Holy See Press Office, will as usual be responsible for providing information on the Synod.Further information-On Saturday 17 October from 9:00 am to 12:30 pm, the Commemoration of the 50th Anniversary of the Synod of Bishops will take place in the Paul VI Hall. The event is open to all who wish to participate, as well as those attending the Synod. In the mind of Blessed Paul VI, who instituted it on 15 September 1965, the Synod was intended to perpetuate the spirit of Vatican Council II in the Church, so that even after its conclusion, it would continue to receive that 'great abundance of benefits that we have been so happy to see flow to the Christian people during the time of the Council as a result of Our close collaboration with the bishops'.After the introduction by the General Secretary, the commemorative report will be entrusted to Cardinal Christoph Schonborn, archbishop of Vienna and president of the Episcopal Conference of Austria. There will then be communications from five prelates representing all continents (Cardinal Gerald Vincent Nichols, archbishop of Westminster and president of the Episcopal Conference of England and Wales, for Europe; Archbishop Francisco Chimoio of Maputo, for Africa; Cardinal Ricardo Ezzati Andrello, archbishop of Santiago del Chile and president of the Episcopal Conference of Chile, for the Americas; His Beatitude Raphael I Louis Sako, Patriarch of Babylon of the Chaldeans, and Head of the Synod of the Chaldean Church, for Asia; and Cardinal Soane Patita Paini Mafi, bishop of Tonga and president of the Episcopal Conference of the Pacific, for Oceania). Lastly, the Holy Father will give the concluding address.On Sunday 18 October at 10:30 am in the Vatican Basilica, there will be a Mass for the canonisation of, among others, the Blessed spouses Louis Martin and Marie-Azelie Guérin, parents of St. Therese of the Child Jesus.In the Basilica of St. Mary Major in Rome, the People of God are invited to accompany with prayer the work of the Synod, invoking the protection of the Salus Populi Romani and the Blessed Martin couple, whose relics are exhibited there. Every day the Holy Rosary will be recited at 5 p.m. and Mass will be celebrated at 6. In the first week we will pray for children, in the second for parents, and for grandparents in the third.Near the Synod Hall there will be, as usual, a chapel for prayer for the participants in the Synod, where the relics of St. Therese of the Child Jesus, her parents and the Beltrame Quattrocchi spouses will be displayed”.
